CHEKHOV: Rothschild’s Fiddle (Psychology and Philosophy)
William
James was a good solid American. His
philosophy reflects American ideals and values.
In our last reading (The Social Me) James talked a lot about the various
“selves” we adopt just by living ordinary lives. For example, self-service is a phrase we
commonly hear in America. We pump our
own gas and hardware stores are filled with products for do-it-yourself
projects. Self-improvement books are on many
best seller lists. The Great Books is a
good example of our fascination with self-improvement plans. And the latest innovation is taking a “selfie”
photo for social media. Now we have a
Russian author, Anton Chekhov, and his story called Rothschild’s Fiddle. What were Chekhov’s values? And what would William James think of the
story and Chekhov's values?
William
James was a psychologist and philosopher.
The psychologist-self in James
would be interested in getting at the concrete facts of the story. Here are the facts considered as a
psychological case study. Jacob Ivanov
married Martha when they were eighteen.
They had a baby daughter when they were twenty but the girl died soon
afterward. Jacob was in good physical
health his whole life. His occupation was
coffin maker. He thought about money
constantly. He was ill-tempered,
anti-Semitic, and did not have an affectionate relationship with his wife. He also had a cold personality. Music was his only emotional outlet. Using these facts we can now make a psychological
assessment. Jacob Ivanov was a self-centered
man. His world centered on his own
feelings and he had little empathy for the feelings of other people. Until the final days of his life Jacob tightly
suppressed the memory of his daughter, their only child. This was psychologically unhealthy but went
on for fifty years. Then Jacob died.
The
philosopher-self in James was more interested in getting at the deeper meaning
of the story. Jacob played many roles in
life. He was husband and (briefly) father,
good coffin maker, good musician. He was
also, surprisingly, something of a homespun philosopher. Jacob was not a happy man but he had some
very good observations about life. He once
said “every insect wants to live.” So when
Martha was dying why did she seem glad?
Jacob knew why. Her life with him
had been miserable. This is the kind of insight
that leads to wisdom. But it’s the kind
of wisdom that comes with a high price. In
the old Greek play by Sophocles (GB5) Oedipus had to confront his “true” self. In Chekhov’s story Jacob has to confront his
true self too or, since he’s dying, who he was and what his life had been: “Life
had flowed past without profit, without enjoyment; gone aimlessly, leaving
nothing to show for it.” This is a
melancholy philosophy but seems to reflect a dark Russian mood that
counterbalances the bright optimism of William James and his American brand of
philosophy. Jacob Ivanov and William
James are both pragmatists. But Jacob
tends to see the glass half empty and James to see it half full. These two views can also be seen in other
Great Books readings. Jacob asks “Why do
people always do the wrong things?” John
Dewey (GB2 & 3), a fellow American and glass-is-half-full philosopher, answers
it’s because we have the wrong kind of education. Fix public education and we fix the problem. St. Augustine (GB4) would reply that it’s not
that simple. We live in a fallen
world. We do wrong because our hearts
are wrong. We can’t “fix the problem”
without divine help. In Augustine’s view
Jacob Ivanov doesn’t need a new kind of education or psychological counseling;
he needs a whole change of heart. Jacob
doesn’t care a fig about philosophy.
Before he dies he just wants an answer to the one question that burned
inside him: “Why are things so oddly arranged?
You only live once, so why don’t you get anything out of it?” This is a very serious question right in the
middle of a funny story that takes a sad turn.
Jacob played the fiddle to ease his sadness about the human condition. Chekhov used stories to do the same thing.
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