TOCQUEVILLE: Why Great Revolutions Will Become Rare (Community)
Alexis
de Tocqueville agrees with John Locke that property ownership is fundamental to
the formation of political societies.
Locke wrote that “the great end of men’s entering into society being the
enjoyment of their properties in peace and safety…” Tocqueville agreed and noted “in no other
country in the world is the love of property keener and more alert than in the
United States.” But Tocqueville looked
at America and also saw a deeper bond which held the United States together. It was a strong sense of community. This communal chain had one especially weak
link and Tocqueville once wrote prophetically that “if there ever are great
revolutions there, they will be caused by the presence of the blacks upon
American soil.” A civil war did in fact take
place not long afterwards and it almost tore the country apart.
Aside
from that catastrophe the United States has been the most stable democratic
system the world has ever known. It has been
so stable that Tocqueville almost sounds prophetic when he proclaimed “I can
easily, though vaguely, foresee a political condition, combined with equality,
which might create a society more stationary than any we have ever known in our
Western world.” Except for the Civil War
America has not been plagued with the conflicts that swept European democracies
throughout the ages. Tocqueville goes on
to say that “one hears people say that it is inherent in the habits and nature
of democracies to change feelings and thoughts at every moment. That may have been true of such small
democratic nations as those of antiquity. But I have never seen anything like
that happening in the great democracy (America) on the other side of the ocean.” What accounts for this relative stability of the
American political system? In Tocqueville’s
view it’s because “men’s main opinions become alike as the conditions of their
lives become alike… it must, I think, be rare in a democracy for a man suddenly
to conceive a system of ideas far different from those accepted by his
contemporaries.” This uniformity of
opinion creates a strong bond when citizens affirm the authority of the U.S. Constitution
and have faith in the essential soundness and goodness of American political
ideas.
But
the uplifting political idea stated in the Declaration of Independence that “all
men are created equal” also has a downside.
Political equality is the stated goal.
However, Tocqueville worries that “the general idea that any man
whosever can attain an intellectual superiority beyond the reach of the rest is
soon cast in doubt. As men grow more
like each other, a dogma concerning intellectual equality gradually creeps into
their beliefs.” In theory any American
citizen can become President of the United States. Can any American citizen therefore become
another Plato or another Sophocles? Tocqueville
doesn’t think that’s likely in a democracy because “in aristocracies men often
have something of greatness and strength which is all their own.” In our recent readings Plato and Sophocles
were great thinkers on their own terms and neither of them had much confidence
in democracy. Tocqueville explains that “in
democracies public favor seems as necessary as the air they breathe, and to be
out of harmony with the mass is, if one may put it so, no life at all.” The modern era of social media seems to
confirm his opinion. Many young people
today judge their worth by the number of “likes” they get on their cell
phones. Plato and Sophocles didn’t need “likes”
to confirm what they were doing. They already
knew they were doing good work and didn’t need confirmation from fellow
citizens. In democracies popular culture
is often an overwhelming influence and the average citizen thinks “he must be
wrong when the majority hold the opposite view.” Only very strong minds, in Tocqueville’s
view, can swim against the tide of popular opinion and most Americans prefer
the comforts of a community with shared values.
This is both America’s best strength and its worst weakness.
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