SHAKESPEARE: Othello Act V (Knowing Good & Evil)
This
play can be read as a long meditation on the nature of evil. If we try reading it that way then what message
is Shakespeare trying to give us? One
message is this. We can understand
evil. We may not like it but at least we
know what it is. Our reading of Genesis
(GB1) took up this theme in the Garden of Eden.
The Lord God said to Adam “Of every tree of the garden thou mayest
freely eat; but of the tree of the knowledge of good and evil, thou shalt not
eat of it: for in the day that thou eatest thereof thou shalt surely die.” The serpent said just the opposite to Eve:
“Ye shall not surely die. For God doth
know that in the day ye eat thereof, then your eyes shall be opened, and ye
shall be as gods, knowing good and evil.”
Adam and Eve already knew what good is.
Their world had already been proclaimed good by God. They don’t know what evil is but they can
find out, if they really want to know.
The decision is theirs but here’s the catch. It’s an irrevocable decision. Once they know what evil is they can never
un-know it. Othello reflects this kind
of destructive knowledge in Act III when he says “I had been happy… So I had
nothing known. O! now, for ever farewell
the tranquil mind; farewell content!”
Othello was speaking of jealousy and jealousy is just one of the many
faces of evil. At its core evil is the
enemy of tranquility and contentment.
This is a kind of death of the spirit.
Evil resurfaces in Genesis directly following the story of Adam and
Eve’s decision to eat of the tree of the knowledge of good and evil. Their eldest son Cain is jealous of Abel’s
relationship with the Lord God. So “Cain
rose up against Abel his brother, and slew him.” The same sort of evil jealousy seems to be
behind Iago’s vendetta against Cassio.
Iago wants to destroy Cassio the same way Cain wanted to destroy
Abel. Why? What had Abel and Cassio done to deserve such
hatred? Nothing. They were basically good men and evil is the
enemy of the good. In Act V Iago
expresses why he wants to destroy Cassio: “if Cassio do remain, he hath a daily
beauty in his life that makes me ugly.”
Cain felt the same way about Abel.
Seeing beauty and excellence in others can be motivation to change and try
to live better lives ourselves. This is what
good is. On the other hand beauty and
excellence can make us feel ugly by comparison.
Then we may plot to tear down others and either destroy them or try bringing
them down to our level. This is what evil
is. Knowing evil on an intellectual
level makes us better equipped to fight against it.
Another
view of evil is that it is beyond human comprehension. We can see its effects but we can never
fathom the depths where evil originates.
In this play the effects of evil are strewn all over the stage. Evil (in the form of Iago) is the root cause of
disorder and chaos: Othello murders his
wife. Cassio gets drunk and almost loses
his military career. Roderigo loses most
of his wealth and almost loses his life trying to satisfy his lust for
Desdemona. Desdemona is murdered by her
husband. Emilia is an unwitting
accomplice to that murder by agreeing to commit simple theft. Evil (in the form of Iago) caused all
this. How does Iago try to explain his
actions? Othello asks the perennial
question when people are confronted with an evil they cannot understand: why
me? “Why hath he thus ensnar’d my soul and body?” Think of Job (GB4). He wanted answers to the same question. Iago gives the perennial answer, the same
answer evil always seems to give. “Demand me nothing: what you know, you know.”
A
third view is this. We can know evil and
yet not resist it through the intellect.
Iago was plenty smart but smart didn’t help him resist evil. Faust was the smartest guy in town but still
made a deal with the devil. (Faust GB5).
Kurtz (Heart of Darkness GB1) was a product of the best education Western
civilization had to offer and he still followed evil to its bitter end. In this view the intellect may merely become more
fertile ground where evil can flourish.
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